Wednesday, 13 February 2013

Are We Building A Democratic Society?

Media political debates ought to be inclusive and objective. Tight schedules and internal politics within media houses cannot be an excuse for informing some aspirants and not others. Authoritative and comprehensive coverage requires that all aspirants should be notified in the earliest possible time so as not to make it so obvious that media houses have a biased agenda. This is what engenders inclusive conversation within a political process. We always hear of society asking political leaders to focus on the issues as a political platform. It is time the same is demanded of the media!

The presidential debate on 11th February set a precedent that media houses seem to have ignored. In the run up to this debate we saw the high court halt the debate until Paul Muite and Mwalimu Dida were included.   The participation of these two candidates added value to the debate. The two displayed diligent leadership. 

Over the past two days KTN has staged biased county conversations within Mombasa County among senator and gubernatorial candidates. It is evident from the organization of the conversations that personal interests seem to have prevailed over authoritative and comprehensive coverage. That notwithstanding, those keen on an effective transition, are attending a Transitional Authority Gubernatorial induction in Naivasha, a fact well known by the media. This is diligent governance!

Can we consider this behavior as authoritative coverage when the media are more concerned with rolling out a schedule than reflecting comprehensive and inclusive opinion of leadership? We would like to remind media houses that they too are responsible and accountable in contributing to peaceful elections and outcomes.

As political leaders we are playing our role towards peaceful elections and outcomes. We demand the same from media houses! 

Does anybody know whether media houses signed IEBC electoral code of conducts?

Wednesday, 23 January 2013

Behind Every Door

I know of a community toxic with crime, drugs and poverty that little children no longer say; “when I grow up I want to be something of worth.” Walking down the narrow paths that separate their community homes, the stench of hopelessness almost drowns you. A community whose walls lie in ruins, whose homes are broken, whose dreams are shattered and the past so painful that the peoples back are bending over from the weight of their loads.Like cows tethered in a wasteland and still expected to fend for themselves, these people feel trapped and suffocated. The neighborhoods have nothing to fortify themselves with for the future. It is a place where people live for the next meal, get by without the passion for life and people live in their own land like strangers.

Every door behind a home has a story; stories that well up your eyes with tears and hang on your heart ready to pluck it. The old men hang out in age groups, they call themselves “wazee barazani’’. They look back at what was a land of a great heritage, a place of international trade and diversity of rich culture and regret having lived to see this dilapidation. They would recall how, as a young men they had given themselves and their strength to serving their land; as dock workers, others traders and fishermen, and how they would rise up early to make a difference. But now at 60, the memories of the life they hoped for and the life they are living tears them apart. The land expects them to be done with life by 58 years, and living beyond that is equivalent to stealing that which is not yours.

Why would someone want to turn what is a blessing in long life into a curse? And after investing all they had to this land, these men have no health insurance, yet all the ailments that come with their twilight years has caught up with them. They live on dependent on medication. They feel like they have become a burden to their children. They feel neglected. And the bitterness and regret is slowly taking them to the grave. They are longing, just like they did for independence when they were teenagers, a new freedom, the liberty that will allow them to rest with their fathers when the time comes, in total freedom. As they reminisce on the life they dreamt they would have as they finalize their journey on earth, they feel cheated. Many having no pension or any form of livelihood for  their retirement. Hope is scarce for what life there is inside of them. Was life all this, to end in nothingness? Was their life’s harvest a handful of emptiness?

Yet these men are full of wisdom, wisdom that surpass many PhD holders. They know what the problem is. And listening to them, I hear bits and bits of solutions to the problems in this land. But who seeks the wisdom of old men anymore? These men have so much to offer this land, but they have been left to waste away.

The women in the community have not been spared. Theirs is a cry for mercy, a cry for justice. The things they see happening to their children and to their land has made them spend sleepless nights weeping in prayers and lost in depression. For how long, they ask, will our own seed produce no harvest? It feels like we are barren, for having had children and seeing them die in vices. For how long will we rest and await our children to bring good news home? All we see is their struggles, their limitations and their potential going to waste. It pains us as mothers, to find no peace in our own living rooms because we are not sure anymore what will happen to our own children. For how long will fear of the unknown and insecurity in the lives of our offspring pierce our hearts? For how long???

The young people made me weep. None of them would speak in pride of the life ahead of them. Though young in age, they still have regrets for the short life lived. They feel like they are stuck in an egg. No doors no windows. And better a larva in its cocoon, for there is hope in becoming a beautiful butterfly, than these young ones, who feel like their egg is rotting from within, and they are feeding on the smelly yolk. Will we ever find our way out of this? Are we doomed? Who will come to our rescue and discern the treasure bestowed within our beings? Like a hen broods over her eggs to produce her chicks, who will brood over us until we emerge in the newness of what we were meant to be? Who? Who? They ask in pain knowing how they have been ignored, unappreciated and abused. For how long will we die full of untapped talents and potential?

I Tendai Mtana, bleed in my heart as I listen to these stories. Behind doors, I sit in these homes listening to their stories. Neighborhood to neighborhood, the story is repeated. The story is retold. It moves me into action, it stirs my heart into a new life. It is my moment of the burning bush, when God who calls Himself, I Am, is looking for a servant to use to redeem his people from slavery. These stories awoke my reason for existence.

We must like Nehemiah, rebuild the walls of this city. We must pick up our tools and our weapons and get started. We must know that, no one will come from afar and do this for us, we have to do it ourselves. We have to make our hands dirty, we must build this city ourselves. Men, women and children, we have to get out behind our doors and declare ‘enough is enough’. We have to encourage each other, shoulder to shoulder, my hand in your hand as we rebuild our walls, rebuild our city. MAMBO NI SASA!

Monday, 21 January 2013

What is your Opinion?


Voting is being allowed to give an opinion on who you feel/think should be your leader. This being the case, those seeking to be elected do all they can to influence your opinion. A wise and discerning voter, should be able to see through the smoke screens. They should be able to form a personal opinion taking into consideration real issues that affect them and looking at how best these issues can be addressed and who is best suited to do this.

Unfortunately, this is not the case. And politicians knowing that, have always had a field day to play with the mind of the masses knowing that they can form an opinion on behalf of the individual citizens, opinions that will favor them as politicians.

I sought to analyze some of the beliefs in the minds of the people that continue to keep us in the position we find ourselves year in year out.
  1.           By putting our tribe ahead of our country, we allow the politicians to put themselves ahead of the country.
  2.           By maintaining our indifferences, we allow the politicians to stick with their greed.
  3.           We complain about their actions but Do nothing about it.
  4.           Our leaders reflect who we are; selfish and ignorant citizens produce selfish and ignorant leaders.
  5.          There is an African proverb that says, “Never negotiate in Hunger”. We have allowed our leaders to starve us so much that we end up selling our birthright for a bowl of soup.
  6. .       Have you had someone say; “I would have voted for so and so, I know and feel they are the right person, but voting for them is wasting my vote”? We have been made to believe that our one vote, our one voice doesn’t count. That as an individual we don’t have the power to make a difference. 
  7.        We have been made to think that a political position is not a job but a reward. And that is why we want to reward ‘our own’, whether they can do the job or not.
  8.       We have been made to believe that the people with a lot of money are better leaders. Just say that aloud and hear yourself. What happened to leadership being a calling?
  9.          We want to believe the next leadership will bring change but we are not willing to change our voting habits.
  10.    .   The politicians have made us doubt our ability to make independent opinions and they have given us opinion polls.
  11. .      The politician say, “Do not vet me by my capacity, vet me by my tribe and the numbers I represent”. We have set that as our standard.
  12.       We have been made to believe that the next leader will still be corrupt and thus it will be less worse if they are from our tribe.
  13.            We are made to believe we will vote wisely yet we have been tethered by our wrong perspectives.
  14. .         We are made to believe that the politicians are doing us a favor.


Do you see the uphill struggle simply by going through the above statements? We have to say it like it is and confront the issues at hand. For how long will this continue? For how long will we suffer? For how long will we remain enslaved in our own land? For how long will we remain on survival mode, yet our country has a lot of untapped potential? For how long will we live like strangers in our own land? For how long will we remain miserable and lose  whole generations to the vices that surround us? What is the point of all this?

For you, this must start to be the mouthpiece of the new sound, the new voice and the new change agent. It starts by speaking the truth. We have to desperately want to see a real transformation in this country. It starts by talking to your family, your brothers, your sisters and your friends, We have to talk about these things. We have to confront the lies and the nothingness. NIPE TANO. If only you can reach out to five households with this message, five workmates, five friends and five neighbors. We have to start a movement that will take us to our destiny as a people of Kenya and most importantly as a people of Mombasa.

I, TendaiMtana, believe that, the future of our county Mombasa is in our hands. It is within our reach.
NIPE TANO. MAMBO NI SASA!

Tuesday, 11 December 2012

The Cost of Our Vote

Last week I had an insightful conversation with my sister Maureen which went like this…

“…Just had a very interesting conversation with a young lady of about 30. She said to me 'ukitaka kura yangu, leta ngunia kumi ya unga niuze, ndio uchukue kura yangu'. She said that life in Kenya is too hard to 'vote for free'. I am utterly shocked by the fact that she thinks Kenya will not change soon and that one person cannot bring change. She is "educated" and a business woman. How can this selfishness, short sightedness and lack of belief be changed?”

Kikao Cha Mtana Tendai We press on! We seek the selfless! We encourage those who are determined to take the limits off our destiny! There will be no substitute for difficult conversations in this season. Conversations like the one you have just heard should spur us to find 5 more people who despite today's challenges are able to hope so that we may see increase and enlarge our economic territories! Connect with your destiny! Nipe Tano

As of the 7th December 2012, the registered number of voters in Mombasa County was just over 200,000, 46% of the IEBC target.

Michael Waiyaki, a young Kenyan registers as a voter
What worries me is not the level of uptake in the process but the quality of the registration. To the non-political eye the registration may look like individuals who are interested in making a difference at the next election. However this is not the case. 50% of the registered voters in Mombasa have been coerced to register by a “financial” incentive, to be precise an average of Kshs. 200/- per voter. This is the down payment that some of our leaders are paying in exchange for power and authority! The balance of this amount (Kshs. 500/-) is payable on Election Day when this database of voters is brought out to vote!

Let us examine this transaction. If we hit the target of 437,000 in Mombasa, 50% of these voters will have been registered at the cost of Kshs. 700/-, an amount of Kshs. 150m will have been spent in exchange for executive, legislative authority not to mention at least Kshs. 4bn in procurement.

Has the value of our politics been reduced to Kshs. 700/-? When did we turn our political space to a market place? Are we worth Kshs. 140/- per year? Where has this Kshs. 150m been over the past 5 years? Could this kind of money not have built the schools we want to see, the clinics we seek to establish, and the investment promotions we desire?

Michael believes that his vote counts
As I have engaged the voters in Mombasa in getting more people to organize in groups of 5, many of them are encouraged by the increased options to choose from in the coming general election. Despite this public auction, I am encouraged by the level of discernment among the voters to take the money but know that their vote counts! Their hope lies in an efficiently run election that ensures that their vote counts. Issack Hassan, the team at the IEBC and the police force, the ball is in your court. Let us make every vote count!

Note to Isaack Hassan: Can the IEBC office in Mombasa set up registration centers in the CBD and the malls that will enable staff to register during their lunch breaks? Many may not make it on time to register, especially with the malls now open even on Sunday.  


Wednesday, 5 December 2012

The Mango Tree Experience

Mwakirunge represents Mombasa’s potential. Just as Mombasa’s potential remains unseen to most people, yet to those who, like myself, have been called to see that which most eyes do not see, to hear that which most ears will not hear and to conceive that which most minds will not conceive, that’s what we went to see in Mwakirunge. We saw potential, we heard potential and we conceived potential. And we did this as well by registering as voters.

Registration as a voter for me is not just about a thumb print and a BVR machine. It is indicative of a time that has come to restore dignity. The connection with the Wazee Barazani was an opportunity to connect with them and the things that I heard were not simple things. They were heavy things. When you hear old men telling you about the land that they have known since they were young boys, is land that they now now find themselves in a situation with where people will come and claim ownership to. As he stood by a mango tree that is over a hundred years old and planted by his grandfather and identifies that tree as an indication of their ownership or ‘title’ to the land.

"This tree is my title deed..." they would say.
I think I finally understood the stake to ownership that  people at the Coast have had to their land. I have often heard that individuals would often claim ownership over the tree rather than the land itself. But what I did not realize is that they meant that the tree comes from the land and every tree produces after its own kind and therefore you cannot have the tree without having the land.

However, what I realize is that this has been a process of economic disenfranchisement and that what’s changed are the systems of men from one where the land was identified by the tree. But a new system has come into play that they do not understand and by and large it is not their fault that they do not understand it, and yet it is their responsibility to learn. But they still hold on to their identification of the tree. That is their title deed.

Tendai engaging with some elders from Mwakirunge

I believe that this is the beginning of a dialogue. And as I said to them, I will tell their story on Facebook, on radio, on their debates. What has happened and has been said over the years is a disenfranchisement to the system.

It was significant to go with my son Gabriel who turned 1 today. Gabriel represents the shift in times and seasons. It was significant to go on the 5th day as his life is an expression of unfolding times. It was also significant to go in the 12th month as this is the number of the fullness of governance. For me today, the celebration of Gabriel’s birth day is an expression of a new beginning; a shift in governance. Mombasa’s life will never be the same again.

Tendai Mtana - Activates Nipe Tano!


    
Tendai headed with his tano (the 5th one was taking the photo :-) 
''Sometimes it takes a while to recognize that someone has a special ability to get us to believe in ourselves, to tie that belief to our highest ideals, and to imagine that together we can do great things. In those rare moments, when such a person comes along, we need to put aside our plans and reach for what we know is possible.'' - Caroline Kennedy

“Democracy is not just the right to vote, it is the right to live in dignity.” ― Naomi Klein



Terri Tendai with their Son Gabriel also showed up

Nipe Tano is an initiative by Tendai Mtana, rallying Kenyans especially those in Mombasa, to register as voters. You realize Kenyans like doing things together. And so we are asking you to get together with four of your friends and encourage each other to register. They could be your chama-mates, your neighbor or even your family. Once you register, take a pic of the five of you and post it on our facebook page Nipe Tano.

“Every election is determined by the people who show up.”  ― Larry J. SabatoPendulum Swing

Tendai registering at Mwakirunge Primary School, Mwakirunge Ward, Kisauni Constituency, Mombasa County. 

Monday, 3 December 2012

Rebuilding The Walls of Mombasa


The greatest social problem of our generation in Mombasa is that of conformity to global and national patterns and ideas of this world. This has meant that in every area of influence over all the earth, our generation brings very little to the general Commonwealth of Nations. 

The season has come to connect our dignity to our destiny as a part of politics given our way of life of truth, reconciliation and healing based on the principle of neighbourhood as residents of Mombasa.

We have come up with a campaign called Nipe Tano where we are challenging the people of Mombasa to arise and build their city. We have to participate and encourage our neighbors to do the same. We have to bring the change we need, the change we want. We have to see ourselves as part of the solution to the challenges we are facing. We have to take initiative and drive our city forward.

Nipe Tano seeks to raise a generation that will:

1. Affirm family values as the firm foundation of our homes
2. Enable knowledge based, lifelong, teaching and learning that will empower generations
3. Create a lifestyle of wellbeing and care that will dignify lives
4. Facilitate economic growth through investing in healthcare in order to be globally competitive
5. Establish a City that relates on the principle of neighbourhood that will enhance the art of life


The campaign seeks to train and induct residents through the FLAG Leadership Centres in 12 areas of influence, support this generation of leaders with the spiritual, natural, financial and human resource and send them out into the world to be ambassadors of transformation.


You are welcome to be a part of this great movement.